Mawlid in Africa

The Mawlid celebrations in Africa are quite different from those celebrated in the Middle East or Asia. Even the name of the celebrations differs according to the country or region of the continent. For instance, in Sudan the Mawlid celebrations are called Havliye, in Mali it is Donba (as "The Big Day"), in Nigeria it is Gani-gani-rite de passages, in Togo fête des couteaux. (1) In many African countries, the Mawlid is celebrated enthusiastically, with many newspapers and journals publishing special editions for this day. The origin of Mawlid celebrations in Africa dates back to the period of the Four Rightly Guided Caliphs. (2) Even more interestingly, African Muslims have always combined their own customs, rituals and traditions with religious celebrations, resulting in a very colorful and enriched celebration of Islamic culture.

In Senegal, for instance, the Mawlid celebrations are one of the most important opportunities for coming together in the capital Dakar, or in Tivavuan or Kaolack. In Kaolack, the Mawlid celebrations became popular under the Sheikh of Ticaniyya, Ibrahima Niass. On this important day many visitors come to the city from other regions of West Africa. (3)

Mali is another country where Mawlid celebrations are held. On this blessed day, Muslims gather in mosques in order to hold congregational prayers and sing hymns. In Timbuktu, a historical city in Mali, Muslims fast on the eve of Mawlid and read religious texts. In Djenne, a historical Mali city, and in many other cities, artisans, farmers, workers and merchants recite poems in praise of Prophet Muhammad (pbuh). (4)

In the region that lies between Niger and Benue in Nigeria, the Mawlid celebrations continue for seven days. While the day is declared to be holiday, competitions of Quran recitation are organized in the schools, Islamic texts are translated into the local languages and sketches reenacting some parts of the Prophet's life and important events in Islamic history are preformed. In North Africa, it is an important tradition for everybody to participate in reading the Quran and Mawlid texts together as a chorus. (5)

In Addis Ababa, Ethiopia, Muslims, who make up around 40% of the estimated population of 80 million, the Mawlid is celebrated in a fabulous manner. The Ethiopian Muslims prepare for the celebration of Mawlid days before. On the Mawlid, after praying and listening to the imam, Ethiopian Muslims sacrifice animals and distribute a part of the meat to the poor. They then observe this day with their Christian neighbors. Many Muslims invite their Christian neighbors to their homes where they eat Ethiopian traditional food. Gifts are presented on the day. Colorful processions are held and there is dancing, singing, and great feasts. (6)

Kenya, in particular Lamu Island, is one of the most important regions of Africa to host a grand Mawlid celebration. Since 1990, the National Museums of Kenya have been sponsoring the gala in Lamu and swimming competitions, dhow races, henna competitions, tug-of war competitions, and donkey races are organized for the Mawlid celebrations.

1. Ahmet KAVAS, "Afrika'da Mevlid Uygulamalari", Diyanet Ilmi Dergi, Peygamberimiz Hz. Muhammed Ozel Sayisi, p. 559.

2. "Ibid., p. 560.

3. Ibid., p. 564.

4. "Ibid., p. 570.

5. Ibid., p. 571.





Dear Brother/Sister, Essalamu Alaykum,

I would like to offer a correction to this sentence:

'The origin of Mawlid celebrations in Africa dates back to the period of the Four Rightly Guided Caliphs. (2)'.

There is a great mistake in this sentence. And given that Wikipedia article on Mawlid (, with a reference to your article, makes this statement 'The origin of Mawlid observance dates back to the period of the early four Rashidun Caliphs of Islam' this mistake should be corrected immediately.

I just checked the original article (Kavas, Afrika'da Mevlid Uygulamaları,, but the original article did say it and can not say it because there is no one at all who can claim that Mawlid started at the time of Rightly Guided Caliphates.

What Kavas said in page 560 is:

'Hulefay-i Raşidin döneminde Kuzey Afrika'da başlayan fetih hareketleri Ispanya'ya kadar uzandı. Kıtanın başta kuzeyi ve doğusu olmak üzere, batısı ve Hint Okyanusu salıillerindeki toplulukların da bu dini kabul etmelerinin ardından asırlar boyunca geliştirdikleri kendilerine has İslam medeniyetleri sayesinde dünyanın diğer bölgelerindeki müslümanlardan etkilendikleri gibi onları da kendi örf ve adetleriyle etkilediler. HazreH Muhammed'in doğum yıldönümünü kutlama merasimi olan mevlid bu adetlerin başında gelmektedir'

Well, if we look at it carefully, it does not say 'The origin of Mawlid observance dates back to the period of the early four Rashidun Caliphs of Islam'. The writer actually says (more or less) Islam in Africa spread at the time of Caliphates and Muslims in Africa brought their own culture to religion and one of this cultural influence is Mawlid'

More importantly, in page 561 the writer says:

'Tarihte mevlid merasimini ilk defa kutlayan, lfrikıyye diye bilinen ve bugünkü Tunus topraklarında ortaya çıkıp daha sonra doğuya doğru ilerleyerek Mısır'a gelip yerleşen Fatimiler (909-117l)dir.'

So, the Mawlid observance started at the time of Fatimids, not at the time of Rightly Guided Caliphates. Therefore, the sentence should be corrected as

'The origin of Mawlid observance dates back to the time of Fatimids. Mawlid observance started almost three hundred years after the death of Prophet (peace be upon him). Neither Prophet (peace be upon him) nor his companions observed Mawlid'.

May Allay forgive us.



abdul aman r
abdul aman r06.01.2013

interesting article. jazakallahu khair.