The Mawlid celebrations in Africa are quite different from those celebrated in the Middle East or Asia. Even the name of the celebrations differs according to the country or region of the continent.

The term Mawlid is part of the daily vocabulary of the Muslim population in the Balkans. It is a term that is of great importance meaning due to the fact that it symbolizes the identity of a people who are followers of Islam.

The Mawlid celebrations in the Middle East have a lot in common. As much of the Muslim population in Europe consists of immigrants the Middle East, the origins of the celebrations in Europe originally come the Middle East..

The assaults against Islam and Prophet Muhammad in the media were probably not a new phenomenon, but the twelve cartoons depicting and denigrating Prophet Muhammad can be accepted as the turning point in the confrontation between the Muslims and the advocates of Islamophobia, between an unlimited freedom of expression and a responsible freedom of expression.

Journals and magazines are among the most obvious forms of the media. In the world of media, no other organ is richer in subjects or cheaper in costs than the magazine. It is for this reason that we can see hundreds of magazines on the shelves..

We cannot imagine the world today or public opinion without the media. The power and influence of the media is beyond our imagination. Every group, every representative of any thought or interest, seeks to express or make public their ideas..

The Internet has transformed the nature of mass education in the modern world by expanding access to all segments of society. The transmission of knowledge has probably never been wider, as the intellectualized..

With dazzling speed, electronic and digital Islamic products have started to stretch beyond the boundaries of the imagination; they are now mobilizing the markets as well as helping people carry out their religious duties.

Together with the increasing use of the Internet by Muslim community, the online fatwas, or religious decrees have also become popular. In fact, they have become the new, easily accessible alternative for the Muslim community in the place of mosques and other such conventional religious centers.

Facebook is one of those spheres where feelings towards Prophet Muhammad (pbuh), positive or negative, can be expressed in the most exaggerated way. Far reflecting academic currents, Facebook groups establish an important trend to follow,